The People's Democratic Dictatorship, Pt 2: Commuwhat?
One of my biggest pet peeves here is hearing people say, “that’s just communism.” I can see where they get the impression. There’s a Stalinist power-structure in place that calls itself the Chinese Communist Party that certainly has Marxist roots, but it has about as much a connection to communism today as the Republican Party has to the ideals of the old Roman Republic. Tenuous, at best. Not even very superficial really. One thing I’ll give credit to The Party for is not pretending to be something it’s not. Doublespeak is not a fixture in Chinese politics. Typically, the leadership says what they mean and means what they say and they say the revolution's dead, folks. They sent the memo in ’78, didn’t you get it?
Mao did create a communist society for a short while. During the Great Leap Forward in ’58 the villages were all leveled and rebuilt as communes. This might have actually worked except that alongside this came the remarkable idea that China was going to match England’s steel production in eight years. Wait, no, 4! Wait! Two years! We can do it in two! Someone said two months? Let’s do it guys! Just melt your shovels, hoes, rakes, plows, and jewelry in backyard steel mills! And then, you know, watch your crops die with thirty million dead peasants following. That's a tenth of the the current US population, by the way.
That didn’t work out so hot and his power slipped a bit. Plan B. Anarchy with communist characteristics. Ten years of it during the Cultural Revolution. Class struggle as defined by neighbors “struggling” against that bastard whose father was a rich peasant or whose brother served in Kuomintang along with your generic book burning, banning anything but revolutionary music, and sending anyone with an education to work as a farmer in the countryside. The general consensus is that it was Mao making a last ditch effort regain power and solidify his historical role as not just The Great Helmsman, but God Amongst Chinamen. Mao died. Happens to everyone, right?
Things changed very, very quickly after that. Deng Xiaoping, probably the most pragmatic political leader I’ve ever read about, came back from his small engine repair shop where he was exiled during the Cultural Revolution. He had a few ideas. The first, and most important today, was that “poverty is not communism.” Maybe sending educated people to the countryside for a few years can have a positive effect after all.
Well… turns out maybe poverty is communism when there’s not a lot of wealth to be shared. What’s a pragmatist to do? Rename communism, that’s what! But what to call it, what to call it… teacher! Pick me, pick me! If you said “socialism with Chinese characteristics,” you won! What does it mean? Well, whatever the hell it needs to mean. That’s its beauty. Did you notice how well the word “socialism” kept the relevance of the “communist” party. Didja also note that “Chinese characteristics” could mean anything? It’s kinda like saying Trey-style Chinese Cooking.
For Deng, it meant two things. Take notes, this well be on the test. First was that “to get rich is glorious.” Hmmm, interesting. That’s a bit of a change from the class-struggling fervor of Mao’s Little Red Book, the only literature allowed only five years earlier. The second was the pragmatic counter-weight, that “some must get rich before others.”
Right there communism died in China and the Chinese Communist Party was given a second chance to prove itself useful to the Chinese people before things got nasty. Nothing but pain came from the previous two decades of rule. While Mao started off on the right foot, The Party and its army was on its best red behavior while running from and fighting off the worse than useless KMT in China’s heartland, he left psychic and physical scars on this nation that will never be healed. Try to find a temple older than your grandfather in this ancient land.
So if China isn’t communist... what is it? That's for Part III: Survivalism.
