Terry Shaivo [unfinished]
Despite 65% of Americans realizing that this more a political circus than a morally driven crusade, most of us are genuinely concerned over the repercussions it will have on the American political landscape. This media circus spotlight on Shaivo highlights the deepest philosophical and ethical debate of our time: what is life worth and how equally distributed is that worthwhility?
To break my view of the Shaivo circus down to its crudest and truest form, it is my contention that in a world as ours of finite resources and starvation it is not worth the time or money to sustain the breath of a woman brain-dead for 15 years. Being that she has lost sentience – the ability to comprehend her own existence - she is merely a shell of human life. She is propped like a puppet with tubes instead of strings, complete with involuntary motor reflexes reacting to stimuli that captivate the true believers who desperately want to see consciousness churn beneath her eyes
My own feelings on the Shaivo case have begged difficult questions. Does a paralyzed deaf, mute, blind and severely retarded man have the same right to live as I do? What exactly would be the cognitive cut-off point where someone begins loosing their rights? Who decides?
I don’t think the questions get any easier for the right-wingers backing Shaivo’s parents. One could vaccinate 28,500 children in impoverished nations with the $80,000 a year it takes to keep Terri Shiavo breathing. That speaks nothing of the 43 million Americans without health insurance. The pro-life movement seems concerned with life only when it appears as a glow, a waxing or waning of pre-birth and near-death. What about preserving the life we already have?
All life is not sacred to the vast majority of us. We pick and choose our [unfinished because it was unpublished [Richard wrote an editorial on this very topic to my surprise])